Doing Woman Different: Sister Wendy Beckett

Last week virtuoso art critic Sister Wendy Beckett turned 86.
Sister Wendy was born in South Africa in 1930. Sister Wendy felt from her earliest years that she was born/meant to be a nun (devotee to love/God). As a girl, Sister Wendy moved with her family to Scotland and when she was 16,  joined the Sisters of Notre Dame. From there, in 1950 Sister Wendy enrolled at the University of Oxford, graduating (1954) with high honers in English. She then attended a teacher’s college in England, after which she returned to South Africa where she taught for 15 years.

Due to ill health Sister Wendy returned to England to the Carmelite monastery in Quidenham, Norfolk becoming a consecrated virgin/hermit. She spent most of her days in prayer, living with the most basic of modern conveniences (she had never seen a tv). Sister Wendy had long been interested and moved by art, likening great art to prayer. It was during this time (the early 1980s) Sister Wendy decided to try her hand at writing art essays for British Journals. Later in the decade, her first book on art Contemporary Women Artists, was published.
Through a BBC producer's interest in her first book, Sister Wendy made her television debut in Sister Wendy’s Odyssey (1992) where she went on to do several other BBC art specials. Sister Wendy has also published quite prolifically on art, the Bible, and spirituality.
Sister Wendy Beckett IS woman different. And I suspect had Sister Wendy not become a nun, how she would have occupied woman would still have set her apart from the norm. Sister Wendy was born with a deep sense of the beyond-perhaps something that carried over with her from a previous life? Regardless, that something, whether God or art, she has the unique ability to SEE and convey so that we too can SEE. Even paintings that have become popularized through pop culture where we've seen them thousands of times on t-shirts, billboard booze ads or Batman-like van Gogh's Starry Night.  Sister Wendy can subtly point out what we've glaringly missed all along, making the painting come alive to us for perhaps the first time. Through Sister Wendy's spiritually artistic eye, with each painting or sculpture a pilgrimage to the aesthetic, she brings us a little closer to the beauty that lies in all of us, if we dare walk with her. 


NASP-Coercing a Transgender Agenda at a School Near You

In my last post I wrote about what seemed to be an odd choice NASP- National Association of School Psychologists had for their 2016 convention's key note speaker-transgender male-Janet Mock. In this post it will become apparent that a transgender key note speaker who has no psychology (school or otherwise) experience with the exception of his mental disorder diagnosis (Gender Identity Disorder/Gender Dysphoria-Although in his case Ego Dystonic Homosexuality is more apt) is less coincidence/poor choice and more Transgender Agenda. 

The NASP 2016 convention, where LGBT population were concerned, was unanimously focused on transgenders and where LGB was the focus, something was VERY rotten in Denmark! The NASP convention held numerous program sessions convention goers could attend and which can be searched on their website. Here is the list of convention sessions under Transgender:
The convention held sessions SPECIFICALLY targeting transgender students/issues, and issues under the umbrella LGBTQ. Even on this list where "coming out" headlines where one would naturally presume to be gay and lesbian specific, it isnt:
The prime objective to "coming out" is aimed at "transgender individuals" using narratives and vernacular historically specific to gay/lesbian culture. Another session attempted to link the already blurred autism spectrum disorder with transgenderism:
Lets see how many sessions were devoted to gay students/gay issues specifically:
The crossed out sessions werent actually gay related, but flagged due to session presenters/descriptions that possessed the letters gay somewhere, I underline in red sessions pertaining to gay students. As you can see there were NONE specifically related to gay male students or issues faced by gay male students that differ vastly from all other students. Session 9 that dealt with LGB (sans T) students will be discussed shortly.

Next I sought out sessions specifically dealing with lesbian students/lesbian issues:
As you can see, NOTHING. No session in the hundreds of sessions at NASP's 2016 convention dealt specifically with lesbian students. Lesbians fell under the umbrella of two sessions, one dealing with homeless, the other (session 9 shared with gay males and bisexuals) I'll delve into that next.

Session 9-The Effects of Bullying on the Physiology of LGB Individuals is interesting:
This presentation isnt about how schools can fight or counteract bullying of LGB students, it is about cortisol levels (stress) in LGB students:
Given cortisol levels (too high/too low) arent a pervasive issue for gay or lesbian school age children or for the population in general
why was there a program/session aimed at school psychologists targeting LGB students and their cortisol levels? Is this the next Big Pharma jackpot school psychologists are being sold on? Gay and Lesbian students who refuse the transgender-transition-jackpot-box have high stress levels and need to be issued anti anxiety meds? And when they kill themselves from taking these drugs,  it can be passed off as gay and lesbian students have a higher suicide risk than other kids? Teenage anorexics certainly would have higher stress levels. Racial minority students. Some religious students. Over weight students. Unpopular students. Welfare students. Inner city students. Trailer park students. Sexually abused students. Foster care students and on and on. So WHY focus on LGB specifically????

From the transgender KEYnote speaker, the copious amounts of transgender handouts and psych sessions, to the complete absence of focus on gay or lesbian students irrespective of all else-NASP 2016 School Psychology Convention unequivocally had a TRANSGENDER AGENDA! NASP is clearly following APA transgender protocols, forcing school policies down the throats and up the asses of school psychologists throughout the county. Naysayers and gay and lesbian student supporters beware or reputations, licensures and jobs will be at stake.


NASP and Janet Mock-Selling Transgender to School Psychologists

NASP (National Association of School Psychologists) recently had its annual conference for school psychologists. This conference is a BIG to-do for school psychologists in the US, where school psychologists get to hobnob with experts in their field, socialize with peers and get credit for CPD (Continuing Professional Development). It is also a HUGE money maker for NASP (they even include on their website a form letter School Psychologists can use to get their boss to allow them to attend).

Every year, NASP has a keynote speaker beginning each years conference, this year the keynote speaker was Janet Mock, a self hating gay man-turned transgender-turned People magazine staff editor and pop culture enthusiast. The current NASP president,
gay male Todd Savage was behind garnering Mock for their keynote speaker. Like men in general, gay men too get behind each other.
There are multi-layered issues with why Mock was chosen as NASP's keynote speaker; issues affecting gay and lesbian school age children, issues affecting/enforcing strict gender codes outlined for women, even issues for males who transition, particularly autogynephiles. 

I'll begin unpacking these issues by first looking at Mock's academic and professional credentials for school psychology. Lets look at his resume via Linkedin :
In plain english, Mock has ZERO credentials pertaining to school psychology and little pertaining to much else, so why would NASP choose him as their keynote speaker? Could it be that NASP wanted to center on (selling) transgenderism in schools and was so hard up they reached out to a mere pedestrian solely because he's trans? Was there no leading well known transgender school psychologists who was successful and spoke well?

Why yes there was and he also happened to be at NASP 2016 conference AND even presented a handout there: John McDonald aka Jill Davidson. Lets give a look at John/Jill's Linkedin:
John/Jill even made school psychologist of the year in 1999! John/Jill is more than qualified AND presently works as a school psychologist AND is transgendered! So why would Janet Mock (NO credentials) be used as a keynote speaker on transgenderism for a convention for school psychologists over a well known, well published, well respected school psychologist who happens to be transgendered himself?

NASP is clearly trying to sell transgenderism to school psychologists and needed the right narrative and package with which to do so. This is both frightening (Mock's homosexual narrative is the narrative of millions of gay/lesbian youths) and sexist (Mock wears woman better (woman as fuckable OBJECT per the male gaze) than John/Jill).

Janet Mock's story is the story of many gay men everywhere and forever: preferred toys/clothes more associated with girls, preferred girls to boys as playmates and was so effeminate his own father questioned him at age eight if he was gay. That narrative, the queenie gay boy narrative has been used by psychologists/sexologists for nearly two centuries to brand homosexual males as deviant/abnormal and sick per the same Diagnostic Standards NASP used to help school officials ferret out homosexuals in schools and is now being used once again to identify, pressure and push homosexuals into transition!

And MOCK, a flamer faggot who cannot see past his own self hatred and pathological internalized homophobia is lending his HOMOSEXUAL narrative (a narrative shared by millions) and his natural gay effeminacy to ensure school psychologists are identifying the problem (obvious gay/lesbian youths) and assigning them as transgender ASAP.

While John/Jill is clearly more qualified to have been the keynote speaker on transgenderism, his narrative doesnt fit and frankly and I mean this with no disrespect toward John/Jill, he isnt attractive, he doesnt pass and he isnt effeminate.
John/Jill is the classic masculine married with children secret cross dressing autogynephile who comes out late in life as transgender in order to up the masturbatory highs that waxed and waned after middle age. Outside of getting turned on from wearing women's clothing, John/Jill was/is a regular dude and all the faux estrogen in the world isnt going to change that. NASP couldnt use John/Jill to sell their transgender children product to school psychologists because even if they could lie about the contents of their product, they couldnt change the unattractive packaging!!! Psychologist's skills are routinely used by advertising agencies on how to better market products to the public, NASP simply kept their skills in-house this time.

How better to sell a product even if its shit? Wrap it in something the general public will find pleasing to the eye. If we dont look too close at Mock, notice his faggoty gestures or listen too close to his faggy nuanced voice-like RuPaul in drag-he passes. Psychologists can feel assured they arent conversioning gay/lesbian youth and rest assure parents they can REDEFINE their gay or lesbian child through transition without them looking like freaks.


Doing Woman Different: Jackie MOMS Mabley

Loretta Mary Aiken was born in NC in the mid 1890's, one of sixteen children. She is better known as Jackie MOMS Mabley. Jackie's early years were bathed in tragedy and swaddled in trauma, beginning with her father (volunteer fireman) dying in a truck explosion when she was eleven, then her mother, two years later on Christmas day, carelessly mowed down by a truck.
Before Jackie could even fully grieve the loss of both her parents, she was raped twice. First by an older black man, then a few years later by a white sheriff. Both rapes resulted in pregnancies, and both children were put into adoption, all by age fourteen. With pain in her heart, wisdom in her soul and talent that can only be born from such tragedy, fourteen year old Jackie left North Carolina on her own.

Jackie soon joined a traveling vaudeville show in Ohio singing, dancing and perfecting her craft in comedic skits. In the early 1920's Jackie toured alongside the vaudeville duo ButterBeans and Susie, giving her more opportunities and greater audience exposure.

Jackie moved on and moved up (with their insistence) from ButterBeans and Susie to performing with the Chitlin Circuit, where she made full use of the wise old lady character Moms, she had developed while just a young woman with BB and Susie.
Jackie used her Moms character to get away with raw social commentary on race, that could have gotten her jailed or worse as Jackie-young lesbian black woman. Jackie didnt hide her sexuality from those she worked with, and was often treated by male performers as one of the guys. Jackie was an out black lesbian thirty years before civil rights and forty years before the Gay/Lesbian rights movement.

In the mid twenties, Jackie traveled to New York, performing Harlem Renaissance theaters like Connie's Inn and the Cotton Club. Jackie often performed with the likes of Louis Armstrong, Cab Calloway, Count Basie and Duke Ellington. In the early thirties, Jackie even worked with writer Zora Neale Hurston on a Broadway show Fast and Furious: A Colored Revue in 37 Scenes, including Paul Robeson's Emperor Jones in 1933.

Jackie in 1936 with Fats Waller:

At age 39, Jackie became the first female comedian to perform at the Harlem's Apollo Theater.
In the 1950's Jackie began recording her comedy skits on record to great success. Jackie later found mild success in television appearances on The Smothers Brothers Comedy Hour, The Ed Sullivan Show and The Bill Cosby Show. Her raunchiness, racial commentary and raw wit kept her from achieving greater television exposure at that time.

 In 1974 Jackie starred in the film Amazing Grace where she suffered a heart attack while on set. Jackie received a pacemaker and three weeks later was back on the set to finish the film. Jackie said regarding having found film success so late in life "I would have liked to have gotten my chance earlier, but that's the way things were in those days...better times are coming."
From the film Amazing Grace:

Jackie died a year later in May 1975.

Jackie MOMS Mabley WAS woman different. Jackie's traumatic youth may have dented her, but Jackie didnt let it dominate her. Unlike Nietzsche's √úbermensch, what didnt kill Jackie, made her more human/e. Jackie used humour to connect her audience to the collective pain they all shared in some way or other. And by artfully forging that deep connection through her skillful use of humour, Jackie made herself stronger.

Doing Woman Different even when she became the wise old lady she had portrayed most of her adult life, in 1969 Jackie recorded the tear jerker Abraham, Martin and John and became (and is still)  the oldest person to have top 100 hit. I leave you with that:


If Suddenly...

If suddenly everything was the same, but different. If suddenly men were the 52% and women held most of the power. If suddenly it were men having to worry about women in their public showers. If suddenly millions of men were being battered, abused and raped. If suddenly men became fuck objects solely for women's sake. If suddenly men cooked, baked and rocked babies asleep. If suddenly men did laundry, cleaned house, while still working forty. If suddenly men were over worked and under paid. If suddenly it was men working like slaves for minimum wage. If suddenly women's misandry was so rampant it passed as intrinsic. If suddenly men living with PTSD was normal. If suddenly men were emotionally imploding, having difficulty living and breathing through water. If suddenly men were the victims of centuries of female systems of terror. If suddenly males were raped as infants, boys and grown men. If male victims were put on trial when they took the stand. If what men wore was more important than what the woman did. If lawyers said, "he was asking for it" for showing too much skin. If women perpetrators won. If suddenly men were sent to prison for things their girlfriends had done. If suddenly men became second class citizens.

If suddenly women owned 95% of the world's wealth. If suddenly doctors put all their energy, time and money into women's health. If suddenly women became the center of the universe. If suddenly women became most of the world's scientists. If suddenly women stopped looking over their shoulders and walked unafraid. If suddenly women stopped worrying when their looks would fade. If suddenly all the time and money spent on what women weighed was collected and used to make a different day. If suddenly women were pimps instead of hoes. If suddenly it didnt matter if women could see their toes. If suddenly women made all the rules. If suddenly women were the ones regarded as cool. If suddenly it was women's sports being watched. If suddenly women made millions playing hopscotch. If suddenly women weren't afraid to be furious. If suddenly women were high fived for their periods. If suddenly women were the hero of the Iliad. If suddenly women made history. If suddenly women were the solvers of mystery. If suddenly women were in full command. If suddenly women stopped asking when. If suddenly women's flag was unfurled. If suddenly it were women who ran the whole world.

If suddenly everything was the same, but different? Just as suddenly, nature would (wrongly) right whats inherent.


Feminist Victimology-Making Victims out of Heroes

I was reading a review of a new book on the American poet Robert Lowell earlier, when I was struck by a line/quote from the reviewer "He has little sympathy for Hardwick to begin with, though he dutifully catalogs her suffering before noting that the episode made Hardwick a 'famously betrayed woman and (like Sylvia Plath) a feminist icon.' " What strikes me about that is, how horribly true it is. Women are the ones who make icons out of other women, this is an area that has had little if anything to do with men. But so often, so very very often, female icons (feminist or otherwise) are only hiked up onto the shoulders of other women when they are perceived to be victims (of men).

Since tomorrow is the 53rd anniversary of Sylvia Plath death (February 11th 1963), I'll use her as a prime example of what I mean. As the gist of Plath's bio is fairly well known to even the general public I'm not going write a big summation on that and instead get right to the point of the matter.
Plath held no interest to feminists when in 1957 her speaker from the poem Disquieting Muses based De Chirico's painting says to the mother:
  • Day now, night now, at head, side, feet,
    They stand their vigil in gowns of stone,
    Faces blank as the day I was born,
    Their shadows long in the setting sun
    That never brightens or goes down.
    And this is the kingdom you bore me to,
    Mother, mother. But no frown of mine
    Will betray the company I keep.
Plath's female speaker looked elsewhere for a muse that didnt try to control her, didnt try to manipulate her, didnt try to paint the world with a perpetual smile, didnt judge her and didnt turn away or withhold their love when she didnt agree. Plath's speaker in this poem is as independent as she is an individual. She, like Plath is brilliant enough to know there is truth beyond the cozy comforts of home, capable of seeing the ugly truths no one dares to speak and resilient enough to be on the side of truth regardless of its unpopularity or alienation.

Despite its public broadcast in 1962, Plath's fully female monologue Three Women (particularly the 2nd voice) went nearly unnoticed by feminists:
    When I first saw it, the small red seep, I did not believe it.
    I watched the men walk about me in the office. They were so flat!
    There was something about them like cardboard, and now I had caught it,
    That flat, flat, flatness from which ideas, destructions,
    Bulldozers, guillotines, white chambers of shrieks proceed
    Endlessly proceed--and the cold angels, the abstractions.
    I have tried to be natural.
    I have tried to be blind in love, like other women,
    Blind in my bed, with my dear blind sweet one,
    Not looking, through the thick dark, for the face of another. 
    And then there were other faces. The faces of nations,
    Governments, parliaments, societies,
    The faceless faces of important men.
    It is these men I mind:
    They are so jealous of anything that is not flat! They are jealous gods
    That would have the whole world flat because they are.
    I see the Father conversing with the Son.
    Such flatness cannot but be holy.
    'Let us make a heaven,' they say.
    'Let us flatten and launder the grossness from these souls.'
    I see myself as a shadow, neither man nor woman,
    Neither a woman, happy to be like a man, nor a man
    Blunt and flat enough to feel no lack. I feel a lack.
    I hold my fingers up, ten white pickets.
    See, the darkness is leaking from the cracks.
    I cannot contain it. I cannot contain my life. I shall be a heroine of the peripheral.
    I shall not be accused by isolate buttons,
    Holes in the heels of socks, the white mute faces
    Of unanswered letters, coffined in a letter case
    I shall not be accused, I shall not be accused.
Plath's Second Voice, through miscarriage (flatness) explores male biology (flatness) and its relationship to male dominance/violence/patriarchy and misogyny. And while her tummy, from not being pregnant, might physically resemble the flat tummy of males, unlike males who cannot biologically become pregnant (feel no lack) SHE does feel a lack! As a female, she is multidimensional, compared the with the two dimensional male. The Second Voice of Three Women is the most outspoken, but none of the Women in this work are victims.

Whether it is Plath's Elm allowing herself anger not generally permitted to females:
  • Now I break up in pieces that fly about like clubs.
    A wind of such violence
    Will tolerate no bystanding: I must shriek.
Or Plath's Applicant trying to find a mate, where women are reduced to the domestic/sexual services they willingly provide men:
  • Come here, sweetie, out of the closet.
    Well, what do you think of that?
    Naked as paper to start
    But in twenty-five years she'll be silver,
    In fifty, gold.
    A living doll, everywhere you look.
    It can sew, it can cook,
    It can talk, talk, talk.
    It works, there is nothing wrong with it.
    You have a hole, it's a poultice.
    You have an eye, it's an image.
From the inFAMOUS Daddy where Plath calls women like she sees them:
  • Every woman adores a Fascist,
    The boot in the face
Or in the femalefied Lesbos Plath's female speaker exclaims she cannot communicate with other women due to hetero-female competition. Which is SO strong the speaker cannot even pretend that women can someday (in heaven) find a plane that isnt threatened/motivated by women vying against each other for male attention/approval!
  • You peer from the door,
    Sad hag. "Every woman’s a whore.
    I can’t communicate
    I see your cute decor
    Close on you like the fist of a baby
    Or an anemone, that sea
    Sweetheart, that kleptomaniac.
    I am still raw.
    I say I may be back.
    You know what lies are for.
    Even in your Zen heaven we shan’t meet.
Even in the antiquated Purdah, Plath's female speaker does NOT resign herself to her woman's place where she is nothing more than a veiled possession whose female function is to serve "all these centuries as looking glasses possessing the magic and delicious power of reflecting the figure of man at twice its natural size" (V Woolf-A Room of One's Own). No. Plath's veiled woman pulls a Clytemnestra on the possessive sexist bridegroom as he shrieks (like a bitch?) while he is stabbed to death in the tub.
  • I
    Smile, cross-legged,
    Shifting my clarities.
    So valuable!

    How the sun polishes this shoulder!
  • At this facet the bridegroom arrives
    Lord of the mirrors!
    It is himself he guides
    In among these silk
    Screens, these rustling appurtenances.
    I breathe, and the mouth
    Veil stirs its curtain
    My eye
    Veil is
    A concatenation of rainbows.
    I am his.
    Even in his
    , I
    Revolve in my
    Sheath of impossibles,
    Priceless and quiet
  • I shall unloose ---
    From the small jeweled
    Doll he guards like a heart ---
    The lioness,
    The shriek in the bath,
    The cloak of holes
Plath made direct poetical/political statements in her poems that challenged women then and challenge women now. Ugly truths about heterosexual relationships and the lengths even feminists will go to ignore/cover up or bury. Systemic truths that are specifically interpersonal/biological and systemic truths based on both that have and continue to shape our world for the worst. Plath may have taken her life, but nowhere can it be said she was a victim. Ted Hughes didnt murder Plath. Plath was not in an abusive relationship with Ted Hughes.

The only abusive relationships Plath had/documented were with women, starting with her mother. But even the scurrilous female relationships didnt relegate Plath to victim-hood. Like most women-not having women she could count on, women she could trust, women she could be herself with (warts and all) removed a very important and much needed life-line. So that when February 11th 1963 struck, there was no one to call for help (the black telephone's off at the root) She never counted on men and her honesty about women alienated her from those who might have saved her.

But by holding up a mirror with which women could truly see ourselves, men and the world we live in come what may-Plath died a hero-NOT a victim. But for feminists to view Plath's work as a powerhouse, independent of Plath the woman, they would have to reconcile Plath (the woman and poet's) criticism of female passivity, co-dependence and collusion with men. Thereby forcing women/feminist readers to take a good look in the mirror. Its easier for feminist readers of Plath to blame male infidelity on her suicide and make her a victim. Plath had a 182 IQ in 6th grade, life was never so simple an equation for Plath and feminist's victimology of her/her work is moronic.


The Makings of Mental Illness: Kayden Clarke aka Danielle Jacobs

Tragically, Thursday an Arizona woman, 24 year old Danielle Jacobs successfully committed suicide-by-cop after previous failed suicide attempts and another failed suicide-by-cop attempt "In my chart it says I’ve tried suicide. I’ve tried suicide by cop. I’ve tried shooting myself". Danielle's suicide is blazing a small media fire in LGbT news because at the time of Danielle's suicide, in her most recent DSM disguise, Danielle was calling herself Kayden Clarke-a "transgender man".

Last summer, Danielle entered the media spot light
when she staged an "aspergers meltdown" for the camera while her self trained canine companion "calmed" her down. Danielle's video went viral and HuffPost even interviewed HER. From the article: "Jacobs is employed by Target, but hopes to get a job with a dog-training company. She's saving her money to adopt a puppy she'll teach to become a service dog. And while she continues to suffer episodes like the one in her video, she said Asperger's has given her a talent for which she is grateful. "People with autism have a really high IQ and tend to figure things out pretty quickly," she said.".

What is obvious from the HuffPost article/viral video (now taken down) and her Danielle Jacobs Youtube account is Danielle was a VERY attention seeking disturbed young woman who has tried for years to use mental illness (real, imagined and fudged) to garner her 15 minutes of fame. And using a different DSM diagnosis like a magician trying to find the right trick to capture/recapture and WOW her audience.
  • But what caused Danielle to so desperately seek attention from strangers on the internet?
  • Why if so mentally unstable (multiple suicide attempts/including by cop previous to her death) was Danielle not living at home with the mother or aunt who loved her?
  • Why is the mother Stacia Rae Jacobs/Stacia Clarke Cowen/Stacia Rae Clarke and whatever other names she uses and the aunt Kamela Verry (2 of 9 children) making a clear point to the public that "the family did not want to comment as they were busy planning how to pay for their loved one’s funeral"?
We can glean from Danielle's mother

that her money/credit and other court issue histories might shed light on why she and her sister are trying to create a scenario from her mentally unstable daughter's death to file a lawsuit over:
We know from the length in at least one state from Danielle's father's criminal history that Danielle would have had a VERY unstable childhood:
We know Danielle's older brother followed in his parents criminal past/present:
We know during his trial his mental state was in question enough to require mental examination:
While the state couldnt prove Danielle's brother was sexually motivated to stalk/threaten their mother Stacia, given the extreme emotional issues Danielle suffered, we have to wonder had Danielle been sexually abused by her older brother Justin? Had both children been sexually abused by their father Danny or someone else close to them?
While we do know someone/s had a Protection Order against Danielle, we do not know who/why :
Was it Danielle's mother who filed the PO? Her aunt? Is this why the extremely disturbed (violent?) Danielle was living apart from her extremely dysfunctional family? Dysfunctional enough to cause or cause Danielle to think she suffered from PTSD, Anxiety Disorder, Bipolar Disorder, ADHD, Autism, Asperger's, Attachment Disorder, Auditory Processing Disorder and Cognitive Disorder. One thing is for sure, Danielle was disturbed enough that multiple doctors/therapists/psychologist/Gender Specialists would NOT give her access to male hormones, which was the latest (2 months ago) of Danielle's endeavors to renew her license for an additional 15 minutes of fame via YouTube. And even that (transgender-transition) was obviously just another DSM disguise Danielle tried on/took off and added to her collection, as her YouTube channel (active 2 days ago) illustrates-she maintained Danielle Jacobs and had let go of her Kayden Clarke. (inactive for over a month)

What is CRAZIER though than the violent, dysfunctional family the created Danielle, is the shit storm of media frenzy whipped up by the Transgender Politic! 
Article after article insinuating or stating as if its fact that the two police officers who were FORCED to defend themselves against someone known to the Arizona judicial system for being mentally unstable and VIOLENT on various occasions, including as Danielle herself stated pulling a "45 on a police officer" that these officers acted in bad faith. Even the actions of the two civilians whom Danielle sent a suicide threat are being raked over the HOT trans-coals because they reported the (like they should have) suicide threat to the police. The simple fact is had they not and Danielle killed herself alone, the Transgender Community wouldnt have another corpse to run up their putrid propaganda flagpole. Danielle would have merely been another suicide by a disturbed young woman from a dysfunctional family.

Instead the two civilians who reported Danielle's suicide threat are traumatized, the two VETERAN officers forced to shoot Danielle are forever traumatized and their jobs are in possible jeopardy. The Transgender Community wasnt there when Danielle had PTSD, wasnt there when Danielle had Anxiety Disorder, wasnt there when Danielle had Bipolar Disorder, wasnt there when Danielle had ADHD, wasnt there when Danielle had Autism, wasnt there when Danielle had Asperger's, wasnt there when Danielle had Attachment Disorder, wasnt there when Danielle had Auditory Processing Disorder and wasnt there when Danielle had Cognitive Disorder.

So why is the Transgender Community there now???? When in 10 minutes the Transgender hounds will trot on sniffing sniffing sniffing for a new corpse and Danielle will be forgot, wrong pronouns and all. And the only benefit from slandering the police/the media is Stacia/Kamela MIGHT be able to sue and live happy for 5 minutes till the money is blown. 10 + 5 equals the 15 minutes of fame that Danielle didnt live to see.


Doing Trans Trending Different-Feminism-From the Mouths of Babes

My wife recently worked with a six year girl (whom I'll call Sue) who had been physically abused, emotionally abused and sexually abused by multiple men. During a break the little girl asked my wife if she could play teacher (they were in a classroom setting). My wife said, sure. The little girl went up to the blackboard and role playing a teacher said "Now the lesson for today class is (then wrote on the blackboard) MEN ARE BAD". She verbally added that "boys can be bad too, you gotta be ready for 'em" and that "girls should just get together, we'd be fine without 'em". In this classroom there is also a poster that reads: Are Boys Smarter than Girls? The little girl read the sign then said out loud NO! Then asked my wife if she could write "no" on the poster. My wife explained she didnt agree either but it wasnt her poster to write on. As tragic as this little girls life has been till recently, more tragic is that she's learned AND comprehended more in her SIX years of life about the male species that billions of teen/adult females around the globe.

Females like Eric, 14 years old that Sue-Xander, 17 years older than Sue or Bryton who is 13 years older than Sue have not learned that lesbians should NOT trust the MAN-made psychiatric industrial complex despite centuries of lesbian testimony/psychiatric evidence/medical evidence/historical evidence available to them to the contrary.

Women like Aiden who is 21 years older than Sue, Adrian who is also 21 years old than Sue or Mark who is 17 years older than Sue, who each would have been personally failed or fucked over my men, been close to other women who have been failed/fucked over by men or both and as adult women all would have the resources to study the MAN-made psychiatric industrial complex, juxtapose personal experience and historical data available to run screaming in the opposite direction than they are now headed.

Even teenage girls like Lane who is 9 years older than Sue, Mookie who is 11 years older than Sue and Atlas who is 11 years older than Sue, should at this point have the basic thinking skills, good old fashioned common sense and world-at-their-finger-tips-from-womb-till-tomb lives to have at least ONE light bulb moment illuminating enough of the MAN-made psychiatric industrial complex that strategically occupies the shadows.

It would be utterly IMPOSSIBLE that any young woman here (or woman like them) NOT to have come into contact, either directly/indirectly or both with at least ONE of these men below, all of whom have/are causing millions of women to suffer and die prematurely.
When a SIX year old girl has garnered more wisdom about men than the adult (near adult) women in the world, it isnt simply a woman President we're in need of, but the brutal honesty of a girl child who can teach us what we've forgot or dismissed long ago-beware of the boogeyMAN!


Missing Person Kristin Snyder: Lost in a Sea of Myths Pt 2

The next part in our forensic postmortem of the mockumentary The Lost Women of NXIVM will consist of dissecting the major proponents surrou...